DiariesBy tahnilm, Section Diaries
In the land of Morning Clans, "archaic forms" of affection abound. They used to rule over the yard, upon the 'maru' that feminine hands kept silent and woody. On yards and maru manly steps veiled, chanting passages from the Classics. I can still hear them resonating even far from the clustered mansions Kims, Paks, Lees, Kwons and Moons built. Around the 'jeongja' - or summer house - every village senior mounts and dismounts with cracked backs.
The Moons told me to speak and cringe. The minutest of syllables can turn woody, take the shape of a sudden dagger, and fall inside the flesh. Indeed, the Book of Odes tells the speaker to look up and down her jeongja and cringe:
"While the ceiling looks down upon you, In the Land of Morning Clans I heard a dear leader speaking. He was a furious rabbi, a peripatetic swallow. A housed Messiah. I had left the West like any migratory verse so as to imagine him and a new morning, because heaven's light pointed East, and so towards East I flied. I became a disciple in heart, but for fear of being caught exposed and pierced by a sudden dagger, I threw my jeongja far away from chanting passages or any dear leader. I wanted to keep heaven very light, as eternal Spring, and the rabbi as furious as a lovely spectre. Whenever thoughts levitated between wood and soul, I could frame universes unfolding. There was peace all around, and the maru radiated pillows of feather: you could sleep on them and be spoken to by Mencius or Wang Yang Ming without cringing. This I heard straight from the Messiah's mouth, pausing under cherry blossoms, while he brushed a world of colours and subtle contours with his right tongue. I say right because he also spoke dark hymns, and when he did it, his tongue forked, left and right, and he took the shape of a newly painted dragon, as if to remind his disciples that on his Eastern name once buoyed "yong", a dragon. But we were not afraid, because his fire boosted the spring that fed the animal who held each one of us spellbound and exposed to the light of heaven. But then on the twenty-fifth night of the ninth month, during the last waxing moon of the Year of the Dragon, the dear leader died. The maru was shaded by his enthroned Mary, and her many jeongjas. They rose and offered sacrifice in their own house, in their own tongues. Each rose and seated an encrypted message just behind clasped teeth. Each came to kiss the housed Messiah, now embalmed in a crystal vault. They said a word only Heaven could decipher, pronouncing it as if to collect a cold coin from his open lips. A coin they would have to turn into Spring fire - love never to be spoken but carried like a burning sutra. It was the month of Chislev. Archaic Geumgang Mountain descended on the Sinai. We all heard when a stampede of unashamed souls cracked their backs to recite new verses and dragons feminine hands could not keep grounded. By tahnilm, Section Diaries
-a look into combined recreation reminisced. Paternal in the wake of being filial. Or is it vice-versa?
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